By Bill Schaeffer
2003
I was reading a book on “Understanding
Hieroglyphs - a complete introductory guide” by Hilary Wilson and during a moment of reflection came across
this curious observation.
Apparently, one’s name was
very important to the ancient Egyptians.
People often had several names and god’s also had multiple names. To know another’s “secret name” was to have
special power and influence over that person.
To have one’s name survive
and be remembered, after death, was also very important. This is how one prospered in the
afterlife. People would go to great
lengths to insure that their name was remembered. It was considered an important family
obligation to recite the names of your ancestors at special rites. Occasionally priests were hired to perform
these functions for large or influential families. Inscriptions and statues also helped the name
of the deceased to survive.
Names were also important to
the gods. The more powerful the god, the
more names and titles he carried.
Reciting the name of the god gave him power and gave you favor.
It was always essential to recite the names of the gods correctly. An error would nullify the action or worse bring bad luck. Another method honoring the gods was to inscribe their names on walls and monuments. This is why there are so many names to be found among the hieroglyphic inscriptions.
It was always essential to recite the names of the gods correctly. An error would nullify the action or worse bring bad luck. Another method honoring the gods was to inscribe their names on walls and monuments. This is why there are so many names to be found among the hieroglyphic inscriptions.
The chief god of all the
Egyptian gods was identified with the sun and the solar disk was his
symbol. One of his names was Ra. Another of his names was Amon, or “Amen.” The Greeks identified him with Zeus and the
Romans identified him with Jupiter.
It strikes me as interesting
that, in English speaking countries at least, every Christian prayer is ended
by repeating the name of this king of the Egyptian Gods, “Amen.”
So, in the old Egyptian
worldview, you might say that Christian prayers are helping to keep the
greatest of all the Egyptian gods alive by repeating his name in supplication
at the end of every prayer, “Amen.”
***
Addendum
2014
It is entirely possible that
this practice of saying, “Amen” actually is traceable back to Egypt. The “twelve tribes” that left Egypt could
have adopted the practice during their stay in Egypt. There are several scenarios where this could
have happened during those centuries, and I leave that discussion for a later
time.
In any event, the practice of
saying “Amen” became ritual in ancient Israel and the origins of the practice
were long lost to common memory. When
the Christians formed as a sect of Judiasm, they could have continued the
practice of saying, “Amen” since they all considered themselves to be Jews. As the Christian Church grew and spread, the
practice of saying, “Amen” was continued as the natural part of ritual. This practice of saying, “Amen” has continued
to the present modern times.
In the nineteenth century
when European explorers first translated the Egyptian hieroglyphics, linguists
were troubled that the proper spelling and pronunciation of the name of the
chief of the Egyptian Gods is “Amen.”
They used several diversionary spellings like Amon, or Amun, and even
hyphenated the name as Jupiter-Amon, or Amon-Ra to further obscure the association.
Nevertheless, to me, it seems
an intriguing coincidence and further evidence that the spiritual quest of man
and the common ritual behaviors we perpetuate have ancient historical roots
that stretch back to our earliest common beginnings.
Copyright ©2014
William A Schaeffer
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